Feathered Serpent Pyramid (FSP): Archaeology of Teotihuacan, Mexico

Iconography of the Temple atop the FSP


The square form of the pyramid suggests that it probably served as the base for a single temple structure. However, the form of the upper part of the FSP have been unknown since it was destroyed completely in ancient times (1), Architectural data about the temple itself first became available when the PTQ88-89 excavation discovered samples of burned clay, probably remains from a building that originally stood on the pyramid's summit.

excavation of Pit2;PTQThe excavation of Pit 2 took place on the top of the Adosada Platform. Within the fill recovered from this unit were many fragments of burned clay marked by a variety of motifs in low relief.These materials vary in size from ca. 40x30x20 cm to tiny fragments. Their location and associated stratigraphy indicates that they derive from a structure razed in the near vicinity. The only likely candidate for such a structure was the temple on the top of the pyramid, which was probably destroyed when the Adosada was built, with fragments of it incorporated into the fill of the platform (2). If so, the portions of the frieze that could be reconstructed from the fragments listed below were an integral part of the iconographic program of the pyramid.

The materials recovered constitute too small a portion of the entire frieze to provide a comprehensive understanding of its iconographic content. Moreover, the materials were seriously fragmented, with many examples simply exhibiting a small smooth surface. In the fill of the Adosada, fragments of Teotihuacan concrete with stucco and red painting were also found along with these burned clay fragments. They appear to be parts of typical Teotihuacan concrete floors or walls, but without any painted motifs. The temple may have been a masonry construction covered with stucco and with at least some flat, red-painted surfaces. The burned clay probably formed a big frieze or panel that may have sat on the masonry wall or the roof of the temple. It is also possible that the walls of the temple had as an interior structure wooden posts covered by burned clay decorations. Since some of the clay fragments bore impressions of wood, the frieze or wall decoration seems to have been attached directly to a wooden wall, or wooden pillars.

In general terms, the motifs formed in the burned clay are large. Many fragments show just a portion of an iconographic element, and only a few show two or more. This suggests that the scene depicted on the frieze was large, and could have been observed from a distance. This seems to make sense, given both the height of the FSP and the size of the Great Plaza; many of the spectators viewing the impressive sculptural facades of the pyramid and the symbolic images on the temple above it would often have been far away. The following pieces are those that provid recognizable iconographic information . The others are too fragmentary to reconstruct motifs, or may have formed parts of elements that we simply could not identify.


Burned clay with feathers iconFeathers: Several large fragments clearly represent a cluster of feathers. Each feather usually measures 7 to 9 cm wide, and tapers gradually toward the end. Their form suggests that they may have formed part of a fringe adorning a larger motif, or part of a large headdress.

icon24.jpgShells: A few fragments had unequivocal representations of bivalve shells, identical to those represented on the facades of the FSP; a few other fragments also may have represented bivalves, but are less clear. The sizes of the shells are consistent with those depicted on the pyramid facades.

Possible plants: Relatively small stalk-like elements were found in the collection of clay fragments. Some of these appear to depict branching parts of plants (two objects on the left in the same photo).

Scroll at the temple;FSPScroll: A series of scrolls with three parallel lines on their base is represented on a large fragment. Many other smaller fragments seem to have formed the same scroll motif. The scroll is an element that appears very frequently in Teotihuacan iconography, and is usually associated with liquids. Their combination with three sharply bending lines resembles a water complex (3) that often appears in association with the Storm God.



Feathered DiskFeathered Disk: A double edged disk with a feather fringe was also represented in the collection. The external circle was about 25 cm in diameter. The short fringes appear to have been made of feathers. The feathered disk was incorporated at Teotihuacan into many different design contexts; examples of its use include headdress ornaments, medallions, pectorals, shields, mirrors, and so on. (4)



icon27.jpgDots: Long panels filled with small irregular dots were represented on several fragments. All panels are 12 to 13 cm wide, and at least 23 cm long. Since no fragment had an edge line or other kind of motif on either side of the panels, it is likely that they were originally a long flat plain panel simply filled with dots, without any other associated motif. In Teotihuacan iconography, dots appear in different contexts; in cotton flowers, liquids, headdress ornaments, and in panels falling from the hand of priests. The fragments are simple and fragmentary, so they could have been parts of almost any known or unknown motif.



icn28.jpgicon29.jpgCircles: Two types of circle were detected in the collection: a spherical convex circle with a smoothly curved surface (Photo left), and a high-relief circle with sharp edges (Photo right). Because the elements are so simple, their context is difficult to determine. Circles, obviously repeated in this case, often represented eyes of various entities, beads, or disks in headdresses, etc. They also represented other kinds of round ornaments on human bodies, or appeared simply as abstract geometric motifs.

icon30.jpgHalf-oval pieces: Nine fragments with an oval cross-section were found. They have a plain convex surface, but no information about the form of their edges has been preserved. The two largest pieces are about 25 cm and 30 cm wide, respectively. They could have been body parts of anthropomorphic figures, although a plain surface would be rare in the trunk of anthropomorphic figures. They may also have been parts of extremities.

The fragments described indicate that the iconographic content of the temple was significantly different from that of the facades of the pyramid itself. The scale of the motifs is comparable to those of the FSP facades, and evidently, they complemented their content. The data seem to indicate that the frieze of the temple may have symbolized the water complex, possibly associated with the Storm God. (5)


Notes

(1) Marquina's (1922) excavation and the recent excavation by the PAT80-82 (Cabrera and Sugiyama 1982) at the superior part of the current mound revealed that only the nucleus of the pyramid has been left without any remains of the structure atop the pyramid.
(2) Sugiyama 1993b.
(3) Langley (1986:320) calls it Shell Triplet .
(4) Langley 1986:259-260, 318; Taube 1992. The Reptile Eye sign also appears with a feathered cartouche similar to the disk discussed (Múnera and Sugiyama 1993).
(5) More specific interpretation is described in Sugiyama 1995.


Index Map
Last Update: 10/12/96
Saburo Sugiyama: Arizona State University, Dept. of Anthropology, Tempe, AZ 85287
©Copyright 1996 Project Temple of Quetzalcoatl, Instituto Nacional de Antropología e Historia, Mexico/ ASU
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